Capoeira is a Brazilian dance that incorporates aspects of traditional dance, fighting, and game that was created by African slaves (Wesolowski 2012:82). There has been much debate on the status of Capoeira  and those who participate in it known as Capoeiristas in the late 19th century. Some believe that it is a sport, akin to soccer, while many others are passionate about it being part of their culture and personal identity. It begins with two people who are participating in a game of sorts, seemingly with the goal of declaring a winner. Both individuals attempt to get their opponent out of the ring by orchestrating  specific movements that match the beat of the surrounding instruments and the singer (Wesolowski 2012: 85-86). In the end of the “match” there is not a distinct winner, more the satisfaction of a fun activity that has historical ties. Wesolowski goes on to explain that Capoeira is run by “Malandragem” which means survival, translated as a personal fights in everyday life (Wesolowski 2012: 86). It challenges poverty, violence, and racism that are present in a paternalistic, hierarchical, and inegalitarian society (Wesolowski 2012: 86). In the 20th century Capoeira is a representation of a multi-racial demographic in Brazil where Afro-Brazilians can publically practice their culture without persecution.


There is a subtype known as jogar capoeira which is highly aggressive and performed by blacks. The individuals become fighters who strategically perform fighting movements that connect with the other person. This form of capoeira is often violent, producing bloods wounds that eventually end the match (Rosa 2012: 142). Also, sometimes knives and/or blades are used as they are in the image at the right.